5) THE BATTLE OF SILENCE
We have explored four important battles thus far and have now come to the final, most difficult one: the battle of silence. This battle is contrary to all that we are and diametrically opposes our sense of righteousness, our desire to justify ourselves, and our inexhaustible need to prove that we are “somebody.”
We begin this subject by reading from the prophet Isaiah in chapter 53:7, “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.” This is one of the most shocking verses in the entire Bible. Twice we read that, “he opened not his mouth” Jesus suffered in silence!
Incidentally, Isaiah 53 is also the most difficult chapter in the Old Testament for a Jewish person who does not believe that Jesus is the Messiah. Isaiah 53 is a clear documentation inspired by the Holy Spirit over 700 years before the birth of Christ. Jewish rabbis often refuse to read this chapter in the synagogue because it reads like a script straight out of the New Testament trial, condemnation and crucifixion of Jesus.
The Silent Lamb
Who was this Lamb led to the slaughter who did not open His mouth? Why was He seemingly powerless before His executioners? Verse 8 answers this question beautifully, “…for the transgression of my people was he stricken.” It makes no difference if you are the most learned Bible scholar, or whether you are a Christian or Jew; no one can come up with any identity other than Jesus Christ.
Some people have said that this chapter is talking about the suffering of the Jewish people throughout the centuries; however, verse 5 contradicts this theory when it says, “… the chastisement of our peace was upon him; and with his stripes we are healed.” What about verse 6? “… the Lord hath laid on him the iniquity of us all.” Or verse 8? “…for the transgression of my people was he stricken.” We are clearly reading about a person, not a group of people. Verse 9 unmistakably identifies this person as the Lord Jesus Christ, “… neither was any deceit in his mouth.”
The apostle Peter later testified, “Who did no sin, neither was guile found in his mouth” (1st Peter 2:22). In a very precise manner, Isaiah 53 describes the work, the life, and the death of the Lamb of God who was sacrificed for the sins of the world.
His Grave Was Not His Own
We read of the proclamation in verse 9 that, “… he made his grave with the wicked.” The New Testament confirms that He was crucified between two criminals. His body was laid in the borrowed tomb of a rich man, Joseph from Arimathea, which corresponds with Isaiah’s account, “… with the rich in his death.”
The verse concludes, “…neither was any deceit in his mouth.” While confronting His enemies, Jesus challenged them to find any sin in His life. He never spoke too much, or too little. He said what had to be said and did what had to be done. He was the perfect Man, who became the perfect sacrifice for an imperfect, corrupt, and lost humanity.
Silence Before His Accusers
Christ stood wrongly accused by wicked men and false witnesses. However the Bible says, “.. Jesus held his peace” (Matthew 26:63). He stood before Pilate, the Roman authority who challenged him, “…Answerest thou nothing?” and “…Jesus yet answered nothing…” (Mark 15:2,5).
In Luke 23, we read that King Herod “questioned with him in many words.” How did Jesus react? “… He answered him nothing” (verse 9).
Indeed, He was led silently like a lamb to the slaughter.
Intercession For Sinners
When they crucified Him, Jesus cried, “…Father, forgive them; for they know not what they do… ” (Luke 23:34).
Seven centuries before that prayer, Isaiah gave the following details, “…he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors” (Isaiah 53:12).
Greatest Of All Works
We are all familiar with the wonderful works that Jesus did among His people and the miracles He openly demonstrated confirming Himself to be the Messiah of Israel and Savior of the world. The greatest of all works was when the Son of God remained silent, when through the hands of wicked man, He was nailed to the cross where He died.
Matthew described His death in this manner, “Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent” (Matthew 27:50-51).
The work Jesus accomplished as the silent suffering Lamb touched the universe. The Bible reports that darkness covered the earth from the sixth to the ninth hour. The moment He died, the veil in the Holy of Holies in the temple was torn from top to bottom, opening up the way to God through the death of Jesus.
The rocks of the earth could not hold their peace, for “the earth did quake and the rocks rent.” These world-shaking events affected those who stood by, “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God” (Matthew 27:54).
The fact that Jesus did not defend Himself and permitted sinful men to lead Him to His death is something that the world does not understand, and unfortunately, many Christians don’t either.
For the average Christian, it is much easier to fight, stand up for your rights, oppose the wicked, stand for the truth, and let others know what you think. But that, dear friends, is the battle of the flesh, which has no promise whatsoever, and will lead only to defeat.
I am reminded of the words Wim Malgo used to say, “The greatest fight for a Christian is not to fight.” How true these words really are.
Jesus went before us; He showed the way; He walked the way; and He finished the way in total obedience to His Heavenly Father. We are admonished to follow Jesus.
The Real Task Of The Church
Of course, it is a noble gesture to fight for civil rights or support moral causes. We are justifiably insulted when we see, for example, how Sodomites not only demand recognition for their practices, but openly demand special assistance from the tax-paying public. To fight against such immorality is as natural as a flower that needs water to survive. To join picket lines and protest marches against the abominable murder of the unborn is most certainly a good and noble thing to do.
To oppose the propagation of pornography needs courage and is expected of every moral person.
What about fighting for a righteous government? Surely no one can deny that one of the most important items in a functioning civilized society is an honest government.
Investing time and energy in Christianizing the laws, the courts, governments, and institutions is most certainly commendable.
But in light of these good works, we must ask ourselves, “Is this the task of the Church of Jesus Christ?” Based on the verses we have just read, there is absolutely no evidence that Jesus planned for His followers to change the world morally, politically, or economically. Why not? Because He specifically stated “My Kingdom is not of this world.” His focus was to fish for men, calling those who voluntarily wanted to follow Him, because He is the Way, the Truth and the Life.
Only His Kingdom Counts
He accepted the occupational Roman government of His country, and with regards to morals, He clearly told us that things would get worse.
We have quoted part of John 18:36, but let’s read it again, “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”
Jesus came to bring salvation to man; whosoever believes in Him will not perish, but have everlasting life. He does not reject sinful men and women; for His original intention to establish “on earth, peace, good will towards men” is yet to take place.
In this verse, Jesus specifically emphasized, “But now is my kingdom not from hence.” At that time, He did not come to establish His kingdom. Therefore, any attempt by the Church to do a task which the Lord has not entrusted us with will only lead in the opposite direction; to the establishment of the kingdom of Antichrist!
Secure In The House Of God
That is a lesson we should learn in our daily walk with the Lord. As long as we are hidden in “the house of God,” we are spiritually untouchable by the enemy. What does it mean to be in “the house of God”? Simply put, whenever and whatever you do, if you do it in the name and for the glory of Jesus, you are in “the house of God.” If your thoughts are influenced by dishonesty, lusts of the flesh, and the like, then you are not in “the house of God” and you are in extreme danger. The apostle Peter warned, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1st Peter 5:8).
Where can we find a safe place to hide from the devil? Jesus revealed that safe haven to us when He said, “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:23). Ask yourself, “Do I really love Jesus?” If your answer is yes, then you are in holy territory, “the house of God,” and the evil one cannot successfully accuse you.
The closer you are to Him, the safer you are. However, the further you distance yourself from Jesus, the more you place yourself in danger of being devoured by the wicked one, the adversary, the devil.
Our Battle Is To Stand
We should always remember the New Testament’s admonition to, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God” (Ephesians 6:11-17).
We are not to attack the powers of darkness, we are to stand in faith grounded on Calvary.
We are warned however, to be fully aware of the intention of the principalities of darkness. As long as we remain in the Light, we are able to clearly identify the works and intentions of the adversary.
Second Corinthians 2:11 cautions us, “Lest Satan should get an advantage of us: for we are not ignorant of his devices.”
As long as we continue to stand in the Light darkness cannot overcome us. We are to stand based on the already accomplished victory of the Lord Jesus. In order to properly stand, we must be prepared as we are so clearly instructed in the above verses.
Moving back to our text in Ephesians we find the content of the real battle, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18).
Whenever the powers of darkness attempt to discourage or oppress you, stand in faith on the already accomplished work at Calvary. You may oppose any and all attacks from the world of darkness when you consistently believe with all of your heart that Jesus fully accomplished victory over the devil when He exclaimed “It is finished!”
Only with the proper spiritual attire are you able to withstand the fiery darts of the wicked one. When you clothe yourself in the armor of God you will be able to continue to proclaim the Gospel of peace to people everywhere; whether it be done through testimonies, the preaching of the Word, sending forth of missionaries, or distribution of tracts. All things work together for the building of His Church. We are admonished to continue in prayer so that the Gospel of the Lord Jesus Christ will not be hindered.
What a tremendous message we have to announce, “Jesus lives!” We don’t need to fear the enemies; nor should we be afraid of the government or those who wish to eliminate the testimony of the Gospel of Jesus Christ.
Our task is the same as it was almost 2,000 years ago; to proclaim the Gospel, telling people everywhere that salvation is available through faith in the Lord Jesus Christ. He died for our sins, arose victoriously on the third day, and is coming again.
This message of salvation has been declared for almost two millenia, and an uncounted number of souls have responded to the call and now herald the reality of the resurrection of the Lord Jesus Christ!
(MAIN SOURCE: The Great Mystery of the Rapture – Arno Froese – 1999)