There is a great need for a commentary on the four Gospels which would have as its primary objective to show the relationship between the earthly teachings of our Lord Jesus Christ and those of the Old Testament prophets, the Book of Acts, the Pauline epistles, and the future development of the Kingdom of God. It is of great importance to grasp the primary meaning of these teachings as they were intended to be understood by those who were actually addressed.
Most of the available commentaries on the Gospels deal with each of the books separately. Since there is so much in common between the four Gospels, especially between the first three, it is best suited to deal with the four collectively, instead of individually, thus following the form of a harmony.
The King James Version will be used as the basic text in this study.
It is not possible to arrange the events in the life of our Lord in an exact chronological order, and that for several reasons. The Gospel writers do not relate events in the same chronological order. Many events are recorded in only one of the Gospels, often making it difficult to place them in the correct order. Many events as recorded by each of the writers might appear to be identical, but may be only similar, having taken place on different occasions. But in a work of this kind some order must be decided upon, and the decision has been made to follow very closely the order as found in the gospel of Mark.
We adopt a literal type of interpretation of the Scriptures, as opposed to a spiritualizing principle. He accepts the principle enunciated by the Apostle Paul that the present divine economy was not made known to the sons of men in other ages and generations. He advocates the Pre-millennial view of the Second Coming of Christ and the Pre-tribulation view of the Rapture of the Church. In keeping with the views of most Pre-millennialists, he is committed to the dispensational principle of interpretation of Scripture. The dispensational principle is the recognition of the fact that God has from time to time, made certain administrational changes in His dealings with His people, an example of which is stated in Heb. 7:12: “For the priesthood being changed, there is made of necessity a change also of the law.” Dispensational hermeneutics seeks to discover such changes and to interpret the Scriptures accordingly.
Dispensationalists teach that the blood of Christ is the basis for man’s salvation in every dispensation (Rom. 3:25), and that faith in God and in His Word has been the human requirement for salvation in every dispensation (Heb. 11:6). However, the content of God’s revelation to man has varied from one dispensation to another. It was not possible that the Old Testament saints could have had as the conscious object of their faith the death, burial and resurrection of Jesus Christ, as we have today. Their faith in God was manifested in other ways, as is clearly taught in the catalog of men of faith in Hebrews 11, beginning with Abel down to the last of the prophets. Faith always believes God; whether He says to bring a sacrifice or believe in the sacrifice of Christ.
While it is very important to understand to whom God is speaking in the various parts of the Bible, and thus keep the dispensations distinct, it is equally important to understand the purpose of the Bible, whatever dispensation is involved. The purpose of the Bible is stated very succinctly in 2 Tim. 3:16,17: “All scripture is God-breathed, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” Jesus came to save us from sin: not simply from the penalty of sin and to get us to heaven at last, important as that is; but to save us from sin itself. Unless our study of the Bible has a sanctifying influence upon our manner of life, unless it cleanses our lives from sinful acts and habits, unless it promotes the fear of God, unless it increases our love for Jesus Christ, unless it produces fruitful service for God, it is all in vain. We must know the Word of God in order for it to produce these results, as it is possible to know the facts of the Word without having our lives changed and conformed to the image of God’s Son (Rom 8:29).
(Main Source: Understanding The Gospels – A Different Approach – Charles F. Baker)
HEAVENLY REMNANT MINISTRIES
THE PURPOSE OF THIS SITE IS TO SHARE OUR INTERPRETATIONS OF IMPORTANT ISSUES RAISED IN GOD'S WORD.
WE BELIEVE IN SOLA SCRIPTURA AND NOT IN ANY MAN-MADE DOCTRINE, ADDITIONAL REVELATIONS OR ADDITIONAL PROPHECIES WHICH ARE NOT IN LINE WITH THE HOLY SCRIPTURES.
IMAGES DISPLAYING "JESUS" AND ANY CATHOLIC MATERIAL WILL BE DELETED WITHOUT NOTIFICATION. THIS IS A CHRISTIAN BLOG.
WE MUST ALWAYS ACT LIKE REBORN CHRISTIANS AND NO UNNECESSARY DEBATES OR PERSONAL ATTACKS WOULD BE TOLERATED. NEVER GIVE UP TRUTH BUT REMEMBER THAT THERE WOULD ALWAYS BE "GRAY AREAS" ON WHICH WE WOULD ONLY GET FINAL ANSWERS ONCE WE ARE WITH CHRIST.
HEAVENLY REMNANT MINISTRIES'' STATEMENT OF FAITH IS AS FOLLOWS:
1. There is one living and true GOD, eternally existing in three persons: The Father, the Son, and the Holy Spirit, equal in power and glory; that this triune God created all, upholds all, and governs all things. (Genesis 1:1; Deuteronomy 6:4; Matthew 28:19; John 10:30; Hebrews 9:14)
2. We believe that the scriptures of the Old and New Testaments are the Word of God, fully inspired without error in the original manuscripts, and the infallible rule of faith and practice. The Word of God is the foundation upon which this church operates and is the basis for which this ministry is governed. We believe that the Word of God supercedes any earthly law that is contrary to the Holy Scriptures. (Isaiah 28:13; Nehemiah 8:8; John 17:17; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:23-25; 2 Peter 1:21)
3. We believe in the person of God the Father, an Infinite, personal Spirit, perfect in holiness, wisdom, power and love; that He concerns Himself mercifully in the affairs of men; that He hears and answers prayer; and that He saves from sin and death all those who come to Him through Jesus Christ. (Deuteronomy 33:27; Psalms 90:2; Psalms 102:27; John 4:24; 1 Timothy 1:17; Titus 1:3)
4. We believe in the person of Jesus Christ, God's only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles and teachings, his substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people and personal, visible return to earth. (Isaiah 7:14; Micah 5:2; Matthew 1:23; Mark 16:19; Luke 1:34-35; John 1:1-2; John 8:58; John 11:25; 1 Corinthians 15:3-4; Hebrews 1:8; 1 John 1:2; Revelation 1:8)
5. We believe in the person of the Holy Spirit, Who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify and empower for ministry all who believe in Christ; (Acts 1:8; 2 Corinthians 3:18; John 16:8-11; Romans 15:13,16; Hebrews 9:14)
6. We believe the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding helper, teacher, and guide. (John 14:16-17, 16:8-11)
7. We believe that all people are sinners by nature and, therefore, are under condemnation; that God regenerates based upon faith by the Holy Spirit, those who repent of their sins and confess Jesus Christ as Lord. (Acts 8:15-17; Titus 3:5)
8. We believe that God is sovereign and that He elects those He predestined to be saved according to His will (It is not man’s own choice) (1 Thessalonians 1:4, Romans 8:33, Mark 13:27, Mark 13:20, Acts 13:48, Ephesians 1:3-4, James 1:18, James 2:5, 1 Corinthians 1:27-29, Romans 9:10-16)
9. We believe in the universal church, the living spiritual body, of which Christ is the head and all who are born again are members. (1 Corinthians 12:12-13; Ephesians 4:15-16)
10. We believe that the Lord Jesus Christ committed two ordinances to the church: (a) full immersion water baptism, and (b) the Lord's Supper. (Matthew 28:19; Acts 2:38; 1 Corinthians 11:23-26)
11. We believe in the Second Coming of Jesus Christ which is His personal, visible return to earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless suffering of the wicked. (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20: 11-15)
12. We believe in a literal Heaven and a literal Hell and that all those who place their faith, hope and trust in Jesus Christ will spend eternity in Heaven with the Lord, while those who were not elected and rejected Jesus’ free gift of salvation will spend eternity separated from the Lord in Hell. (Matthew 5:3, 25:31-34; Hebrews 12:23; 1 Peter 1:4; Psalm 9:17; Matthew 5:22, 18:9; Luke 12:5)
13. We believe in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth. (Matthew 24:29-31; Luke 21:36; Romans 1:18, 5:9; 1 Thessalonians 5:9; 2 Peter 2:7-9; Revelation 5:7-10, 7:13-14)
14. We believe in the literal fulfillment of Bible end time prophecies, although some might be written in a figurative or symbolic manner in the Bible, like the book of Revelation.
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2 thoughts on “A DISPENSATIONAL VIEW OF THE GOSPELS IN SMALL CHUNKS (1)”
Most Bible teachers, me included, believe the Reese gives the most accurate chronology in his study Bible. You may find that helpful.
Thank you so much for the hint Matt,