DEALING WITH FEAR AND ANXIETY (PART 7)

FEAR

7

HAVING PEACE IN EVERY CIRCUMSTANCE

In this part we will see how Paul closed his second letter to the Thessalonians — with a prayer any anxious Christian would love someone to have prayed on his or her behalf: “May the Lord of peace Himself continually grant you peace in every circumstance.… The grace of our Lord Jesus Christ be with you” (2 Thess. 3:16, 18).

A Prayer for God’s Peace

Peace is commonly defined as the sense of calm, tranquillity, quietness, bliss, contentment, and well-being that we feel when everything is going the way we’d like it to go. That definition, however, is incomplete because that feeling can also be produced by a pill—or by alcohol, a nap, a generous inheritance, or even deliberate deception. The reassurance of a friend or someone you love whispering sweet nothings into your ear can also produce that kind of peace.

That’s not the kind of peace Paul had in mind. Godly peace has nothing to do with human beings or human circumstances. In fact, godly peace cannot be produced on a human level at all. Any peace that can be produced by humans is very fragile. It can be destroyed instantly by failure, doubt, fear, difficulty, guilt, shame, distress, regret, sorrow, the anxiety of making a wrong choice, the anticipation of being mistreated or victimized by someone, the uncertainty of the future, and any challenge to our position or possessions. And we experience these things daily.

The peace that God gives is not subject to the vicissitudes of life. It is a spiritual peace; it is an attitude of heart and mind when we believe and thus know deep down that all is well between ourselves and God. Along with it is the assurance that He is lovingly in control of everything. We as Christians should know for sure that our sins are forgiven, that God is concerned with our well-being, and that heaven is our destiny. God’s peace is our possession and privilege by divine right. Let’s first consider its origin.

It Is Divine

This peace is defined for us in several ways in 2 Thessalonians 3:16. To begin with, it is divine: “May the Lord of peace Himself … grant you peace.” The Lord of peace is the one who gives it. The pronoun himself is emphatic in the Greek text and underscores God’s personal involvement. Christian peace, the peace unique to Christians, comes personally from Him. It is the very essence of His nature.

To put it simply, peace is an attribute of God. If I asked you to list the attributes of God, these are the ones that would probably come most readily to mind: His love, grace, mercy, justice, holiness, wisdom, truth, omnipotence, immutability, and immortality. But do you ever think of God as being characterized by peace? In fact, He is peace. Whatever it is that He gives us, He has, and He is. There is no lack of perfect peace in His being. God is never stressed. He is never anxious. He never worries. He never doubts. He never fears. God is never at cross-purposes with Himself. He never has problems making up His mind.

God lives in perfect calm and contentment. Why? Because He’s in charge of everything and can operate everything perfectly according to His own will. Since He is omniscient, He is never surprised. There are no threats to His omnipotence. There is no possible sin that can stain His holiness. Even His wrath is clear, controlled, and confident. There is no regret in His mind; for He has never done, said, or thought anything that He would change in any way.

God enjoys perfect harmony within Himself. Our Bibles call Him “the Lord of peace,” but in the Greek text a definite article appears before the word translated “peace,” meaning He literally is “the Lord of the peace.” This is real peace—the divine kind—not the kind the world has. Paul’s prayer is that we might experience that kind of peace. Its source is God and God alone.

It Is a Gift

Not only is this peace divine in origin, but it is also a gift. When Paul prayed, “Now may the Lord of peace Himself continually grant you peace,” the word translated “grant” is the verb meaning “to give.” It speaks of a gift. God’s peace is a sovereign, gracious gift given to those who believe in the Lord Jesus Christ.

In Psalm 85:8, the psalmist stated, “I will hear what God the LORD will say; for He will speak peace to His people, to His godly ones.” God grants peace to those who belong to Him. Jesus said, “My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). There’s no greater gift for the anxious than God’s peace.

Some, however, will seek relief for their anxieties through a false peace. God is generous to whom He grants His peace, but there is a limit. Isaiah wrote, “‘Peace, peace to him who is far and to him who is near,’ says the LORD, ‘and I will heal him.’ But the wicked are like the tossing sea, for it cannot be quiet, and its waters toss up refuse and mud. ‘There is no peace,’ says my God, ‘for the wicked’” (Isa. 57:19–21). He will grant peace to those who come to Him from near and far—those who grew up hearing much about Him and those who heard little to nothing—but those who don’t come to Him, the wicked, enjoy no real peace.

Thomas Watson explained further:

Peace flows from sanctification, but they being unregenerate, have nothing to do with peace.… They may have a truce, but no peace. God may forebear the wicked a while, and stop the roaring of his cannon; but though there be a truce, yet there is no peace. The wicked may have something which looks like peace, but it is not. They may be fearless and stupid; but there is a great difference between a stupefied conscience, and a pacified conscience.… This is the devil’s peace; he rocks men in the cradle of security; he cries, Peace, peace, when men are on the precipice of hell. The seeming peace a sinner has, is not from the knowledge of his happiness, but the ignorance of his danger.

The peace of the wicked is born of delusion. True peace is the child of saving grace. In a prayer similar to the one that closes 2 Thessalonians, Paul said, “May the God of hope fill you with all joy and peace in believing” (Rom. 15:13). Peace is a gift to those who believe.

It Is Always Available

God’s peace is the gift that keeps on giving. Another way to express that truth is how Paul said it: “May the Lord of peace Himself continually grant you peace” (2 Thess. 3:16). By adding “continually,” Paul was emphasizing that it is constantly available. The implication is, however, that it can be interrupted.

It isn’t God who interrupts our spiritual peace, but us. We can suspend the flow of peace in our lives by giving in to our flesh, which is still part of this world. Unless we “walk by the Spirit,” our means of controlling the flesh (Gal. 5:16), we are open season to all kinds of anxieties: the dread of the unknown, the fear of disease and death—and we all can list a string of others. This unfortunate process begins when we stop focusing on our permanent condition in Christ, who will certainly bring us into His glory, and when we start basing our happiness on the fleeting things of the world. Thus, if we continue to rely on worldly things, which by definition will always change, we will spend our lives in distress.

People who can ride through the toughest issues of life and remain calm are not indifferent; they’re just trusting God. What if our ride is a little bumpy? What if we’re feeling troubled, anxious, and fearful? How can we restore the peace? How can it remain uninterrupted?

The psalmist said to himself, “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, the help of my countenance and my God” (Ps. 42:11). He reminded himself that God was there to help him. We can trust God because He is trustworthy. He genuinely cares for us.

Long ago, God made it perfectly clear to Israel that peace comes from obeying His Word (Lev. 26:1–6). The same truth applies today. Peace is restored through obedience. The first step is to turn away from sin. Sometimes the sin is the doubt, fear, or anxiety itself, but also it can be an underlying sin that has produced those feelings. Probe your heart and isolate the cause of its unrest. Give up the sin that has been revealed to you and obey God by applying the opposite virtue. In the case of anxiety, that means having faith in God to help you manage life’s details.

Something else that will restore your peace is to accept whatever stresses or challenges God has seen fit to bring into your life. In the book of Job we read:

“Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty. For He inflicts pain, and gives relief; He wounds, and His hands also heal.… In famine He will redeem you from death, and in war from the power of the sword. You will be hidden from the scourge of the tongue, and you will not be afraid of violence when it comes. You will laugh at violence and famine, and you will not be afraid of wild beasts. For you will be in league with the stones of the field, and the beasts of the field will be at peace with you. You will know that your tent is secure, for you will visit your abode and fear no loss.” (Job 5:17–18, 20–24)

If you understand that God is using all the difficulties you face to perfect you, you’ll be at peace. It is not all for nothing. You may not always know why you’re going through this or that, but be encouraged that there is a good reason. Turning to the New Testament, Paul said that if you want peace, do good (Rom. 2:10). All who do good will enjoy peace. To be more specific, “the wisdom from above is first pure, then peaceable.… And the seed whose fruit is righteousness is sown in peace by those who make peace” (James 3:17–18). Living according to the Word—according to heavenly wisdom, to God’s revealed standard of righteousness—brings peace.

If you’ve lost God’s peace in your life, you can find it again. Retrace your steps by trusting God in everything, turning away from sin and walking in obedience, enduring His refining work in your life, doing what is good, and living by the Word of God in a righteous way. As Paul said, God’s peace is continually available to you. Avail yourself of it.

It Is Not Subject to Circumstances

A final characteristic of God’s peace is that it is not subject to circumstances. Paul’s prayer was that we might continually enjoy it “in every circumstance” (2 Thess. 3:16). This peace is not subject to anything that happens in the worldly realm. It is not built on any human relationship. It is not built on any human circumstance. Rather, it is built on an unchanging divine relationship and a divine plan and promise from an unfailing God who will secure you in Himself and who will do everything for your good. This peace is unbreakable, unassailable, transcendent.

As we noted earlier, Jesus said, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). He was saying, “There’s nothing to fear or be anxious about because I’m giving you a transcendent peace that—unlike the world’s peace—is unassailable by any human circumstance.” We demonstrate that Jesus keeps His promises when, in the midst of worldly upheavals that would normally tear us up and trouble our lives, we remain calm.

A Prayer for God’s Grace

Paul’s great desire was that we enjoy that kind of well-being, which is why he prayed toward that end. His parting wish was this: “The grace of our Lord Jesus Christ be with you all” (2 Thess. 3:18). He wanted every man and woman who would ever put his or her faith in Christ to experience the abiding presence of God’s grace.

Grace is God’s goodness or benevolence given to those who don’t deserve it. “Grace and truth were realized through Jesus Christ” (John 1:17). It was in the person of God’s Son that “the grace of God has appeared,” making salvation available to all (Titus 2:11). Once we embrace this saving grace through faith in Christ, we are blessed with God’s grace, enabling us to withstand any difficulty that would tend to make us anxious. Paul described this grace while confessing to a difficulty that brought him great anxiety:

“There was given me a thorn in the flesh, a messenger of Satan to torment me.… Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” (2 Cor. 12:7–10)

As believers, we also are blessed with the grace that equips us for divine service. Paul expressed his appreciation for this grace in saying, “I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy.… The grace of our Lord was more than abundant” (1 Tim. 1:12–14).

Grace is what enables us to grow spiritually in the knowledge of our Lord and Saviour Jesus Christ (2 Peter 3:18). In the material realm, Paul appealed to God’s grace in encouraging the Corinthian church to be generous in giving to the Lord’s work: “God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Cor. 9:8).

God’s grace saves us, helps us cope with our anxieties, equips us for service, and enables us to grow spiritually and to be rich in God. Like God’s peace, it is always available, and there is no limit to it. And again, like God’s peace, the conditions for receiving it are trusting God, turning from sin, enduring the refining process, doing good, and living by the Word. As we are what we ought to be, God infuses us with His peace and grace. And that has a wonderful way of crowding out anxiety.

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HEAVENLY REMNANT MINISTRIES

THE PURPOSE OF THIS SITE IS TO SHARE OUR INTERPRETATIONS OF IMPORTANT ISSUES RAISED IN GOD'S WORD. WE BELIEVE IN SOLA SCRIPTURA AND NOT IN ANY MAN-MADE DOCTRINE, ADDITIONAL REVELATIONS OR ADDITIONAL PROPHECIES WHICH ARE NOT IN LINE WITH THE HOLY SCRIPTURES. IMAGES DISPLAYING "JESUS" AND ANY CATHOLIC MATERIAL WILL BE DELETED WITHOUT NOTIFICATION. THIS IS A CHRISTIAN BLOG. WE MUST ALWAYS ACT LIKE REBORN CHRISTIANS AND NO UNNECESSARY DEBATES OR PERSONAL ATTACKS WOULD BE TOLERATED. NEVER GIVE UP TRUTH BUT REMEMBER THAT THERE WOULD ALWAYS BE "GRAY AREAS" ON WHICH WE WOULD ONLY GET FINAL ANSWERS ONCE WE ARE WITH CHRIST. HEAVENLY REMNANT MINISTRIES'' STATEMENT OF FAITH IS AS FOLLOWS: 1. There is one living and true GOD, eternally existing in three persons: The Father, the Son, and the Holy Spirit, equal in power and glory; that this triune God created all, upholds all, and governs all things. (Genesis 1:1; Deuteronomy 6:4; Matthew 28:19; John 10:30; Hebrews 9:14) 2. We believe that the scriptures of the Old and New Testaments are the Word of God, fully inspired without error in the original manuscripts, and the infallible rule of faith and practice. The Word of God is the foundation upon which this church operates and is the basis for which this ministry is governed. We believe that the Word of God supercedes any earthly law that is contrary to the Holy Scriptures. (Isaiah 28:13; Nehemiah 8:8; John 17:17; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:23-25; 2 Peter 1:21) 3. We believe in the person of God the Father, an Infinite, personal Spirit, perfect in holiness, wisdom, power and love; that He concerns Himself mercifully in the affairs of men; that He hears and answers prayer; and that He saves from sin and death all those who come to Him through Jesus Christ. (Deuteronomy 33:27; Psalms 90:2; Psalms 102:27; John 4:24; 1 Timothy 1:17; Titus 1:3) 4. We believe in the person of Jesus Christ, God's only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles and teachings, his substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people and personal, visible return to earth. (Isaiah 7:14; Micah 5:2; Matthew 1:23; Mark 16:19; Luke 1:34-35; John 1:1-2; John 8:58; John 11:25; 1 Corinthians 15:3-4; Hebrews 1:8; 1 John 1:2; Revelation 1:8) 5. We believe in the person of the Holy Spirit, Who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify and empower for ministry all who believe in Christ; (Acts 1:8; 2 Corinthians 3:18; John 16:8-11; Romans 15:13,16; Hebrews 9:14) 6. We believe the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding helper, teacher, and guide. (John 14:16-17, 16:8-11) 7. We believe that all people are sinners by nature and, therefore, are under condemnation; that God regenerates based upon faith by the Holy Spirit, those who repent of their sins and confess Jesus Christ as Lord. (Acts 8:15-17; Titus 3:5) 8. We believe that God is sovereign and that He elects those He predestined to be saved according to His will (It is not man’s own choice) (1 Thessalonians 1:4, Romans 8:33, Mark 13:27, Mark 13:20, Acts 13:48, Ephesians 1:3-4, James 1:18, James 2:5, 1 Corinthians 1:27-29, Romans 9:10-16) 9. We believe in the universal church, the living spiritual body, of which Christ is the head and all who are born again are members. (1 Corinthians 12:12-13; Ephesians 4:15-16) 10. We believe that the Lord Jesus Christ committed two ordinances to the church: (a) full immersion water baptism, and (b) the Lord's Supper. (Matthew 28:19; Acts 2:38; 1 Corinthians 11:23-26) 11. We believe in the Second Coming of Jesus Christ which is His personal, visible return to earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless suffering of the wicked. (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20: 11-15) 12. We believe in a literal Heaven and a literal Hell and that all those who place their faith, hope and trust in Jesus Christ will spend eternity in Heaven with the Lord, while those who were not elected and rejected Jesus’ free gift of salvation will spend eternity separated from the Lord in Hell. (Matthew 5:3, 25:31-34; Hebrews 12:23; 1 Peter 1:4; Psalm 9:17; Matthew 5:22, 18:9; Luke 12:5) 13. We believe in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth. (Matthew 24:29-31; Luke 21:36; Romans 1:18, 5:9; 1 Thessalonians 5:9; 2 Peter 2:7-9; Revelation 5:7-10, 7:13-14) 14. We believe in the literal fulfillment of Bible end time prophecies, although some might be written in a figurative or symbolic manner in the Bible, like the book of Revelation. 

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