JESUS AND THE CHILDREN – ACCOUNTABILITY

jesus-children

“13 Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” 15 And He laid His hands on them and departed from there.” – Matt. 19:13-15

It is interesting that Matthew and Mark (Mk. 10:13-16) call the children in these Scriptures “paidion” (young children) while Luke (Lk. 18:15-17) calls them “brephe” (a new born baby). There was probably quite a range of ages represented. The disciples thought it was beneath the dignity of Jesus to be distracted from His more important work by children, so they scolded the mothers who were pressing forward with their little ones.

Mark says that Jesus was indignant with this action of His disciples. Great emphasis is given throughout the Scriptures on the importance of the proper care and training of children, and yet many pastors, like the disciples of old, think it is below their dignity to minister to such. They always want to be delving into the “deep” things of God. Why waste their years of study and training on such simple folk? Relegate the children to those of lesser or no special training!

Both Mark and Luke record the further application which Christ made that unless one receives the Kingdom of God as a little child, he shall in no wise enter in. Because children are of such a trusting nature it is doubly important that they be given God’s truth to believe, and to be protected from false teaching which they would receive with equal readiness. Parents who take the attitude: “I am not going to force my beliefs on my children. I am going to let them grow up and choose what to believe for themselves,” are not only unwise but are definitely disobedient to the Scripture (Prov. 22:6).

There are certain Christian denominations which teach that the Church is spiritual Israel and therefore heir to Israel’s covenants. They believe that the children who are members of their church family are children of the covenant and therefore have a special relationship to God which other children do not enjoy. They believe baptism has taken the place of circumcision, so that at baptism the infant is regenerated as a child of the covenant. Some call this “presumptive regeneration,” that is, they presume the child is regenerate until later in life the contrary becomes evident. Thus, churches become filled with young people who presume they were regenerated at baptism but are in fact un-regenerated. Regeneration takes place only in association with personal faith in Jesus Christ.

The logical conclusion of infant baptismal regeneration is that unbaptized children are lost and if they die in an unbaptized state, they will be forever separated from God. Rome tries to mitigate this harsh doctrine by teaching that such infants do not actually go into the fires of hell but are confined to a place called “limbus infantium,” forever shut out from heaven.

Much confusion and harm has been done by a failure to distinguish between Israel and the Church of this dispensation, and the relation of people to the covenants of Israel. Baptism never took the place of circumcision in New Testament times. Both were practiced concurrently by the believing Jews. No child is regenerated by baptism. Children are born with a sinful nature and need to be saved as they become able to personally receive Christ as their Savior. They need the redemptive work of Christ the same as an adult. And on the basis of that redemptive work, God is now free in His elective purposes to apply that work to any and every infant that He chooses to remove from this life in infancy. But God has not set an age of accountability, so that we can say, the child is covered by the work of Christ until he is six or twelve years of age. That age may differ widely with different individuals. We cannot begin too early to tell our children the story of God’s great love and grace in giving the Lord Jesus to die for our sins.

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HEAVENLY REMNANT MINISTRIES

THE PURPOSE OF THIS SITE IS TO SHARE OUR INTERPRETATIONS OF IMPORTANT ISSUES RAISED IN GOD'S WORD. WE BELIEVE IN SOLA SCRIPTURA AND NOT IN ANY MAN-MADE DOCTRINE, ADDITIONAL REVELATIONS OR ADDITIONAL PROPHECIES WHICH ARE NOT IN LINE WITH THE HOLY SCRIPTURES. IMAGES DISPLAYING "JESUS" AND ANY CATHOLIC MATERIAL WILL BE DELETED WITHOUT NOTIFICATION. THIS IS A CHRISTIAN BLOG. WE MUST ALWAYS ACT LIKE REBORN CHRISTIANS AND NO UNNECESSARY DEBATES OR PERSONAL ATTACKS WOULD BE TOLERATED. NEVER GIVE UP TRUTH BUT REMEMBER THAT THERE WOULD ALWAYS BE "GRAY AREAS" ON WHICH WE WOULD ONLY GET FINAL ANSWERS ONCE WE ARE WITH CHRIST. HEAVENLY REMNANT MINISTRIES'' STATEMENT OF FAITH IS AS FOLLOWS: 1. There is one living and true GOD, eternally existing in three persons: The Father, the Son, and the Holy Spirit, equal in power and glory; that this triune God created all, upholds all, and governs all things. (Genesis 1:1; Deuteronomy 6:4; Matthew 28:19; John 10:30; Hebrews 9:14) 2. We believe that the scriptures of the Old and New Testaments are the Word of God, fully inspired without error in the original manuscripts, and the infallible rule of faith and practice. The Word of God is the foundation upon which this church operates and is the basis for which this ministry is governed. We believe that the Word of God supercedes any earthly law that is contrary to the Holy Scriptures. (Isaiah 28:13; Nehemiah 8:8; John 17:17; 2 Timothy 3:16-17; Hebrews 4:12; 1 Peter 1:23-25; 2 Peter 1:21) 3. We believe in the person of God the Father, an Infinite, personal Spirit, perfect in holiness, wisdom, power and love; that He concerns Himself mercifully in the affairs of men; that He hears and answers prayer; and that He saves from sin and death all those who come to Him through Jesus Christ. (Deuteronomy 33:27; Psalms 90:2; Psalms 102:27; John 4:24; 1 Timothy 1:17; Titus 1:3) 4. We believe in the person of Jesus Christ, God's only begotten Son, conceived by the Holy Spirit. We believe in His virgin birth, sinless life, miracles and teachings, his substitutionary atoning death, bodily resurrection, ascension into heaven, perpetual intercession for His people and personal, visible return to earth. (Isaiah 7:14; Micah 5:2; Matthew 1:23; Mark 16:19; Luke 1:34-35; John 1:1-2; John 8:58; John 11:25; 1 Corinthians 15:3-4; Hebrews 1:8; 1 John 1:2; Revelation 1:8) 5. We believe in the person of the Holy Spirit, Who came forth from the Father and Son to convict the world of sin, righteousness, and judgment, and to regenerate, sanctify and empower for ministry all who believe in Christ; (Acts 1:8; 2 Corinthians 3:18; John 16:8-11; Romans 15:13,16; Hebrews 9:14) 6. We believe the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding helper, teacher, and guide. (John 14:16-17, 16:8-11) 7. We believe that all people are sinners by nature and, therefore, are under condemnation; that God regenerates based upon faith by the Holy Spirit, those who repent of their sins and confess Jesus Christ as Lord. (Acts 8:15-17; Titus 3:5) 8. We believe that God is sovereign and that He elects those He predestined to be saved according to His will (It is not man’s own choice) (1 Thessalonians 1:4, Romans 8:33, Mark 13:27, Mark 13:20, Acts 13:48, Ephesians 1:3-4, James 1:18, James 2:5, 1 Corinthians 1:27-29, Romans 9:10-16) 9. We believe in the universal church, the living spiritual body, of which Christ is the head and all who are born again are members. (1 Corinthians 12:12-13; Ephesians 4:15-16) 10. We believe that the Lord Jesus Christ committed two ordinances to the church: (a) full immersion water baptism, and (b) the Lord's Supper. (Matthew 28:19; Acts 2:38; 1 Corinthians 11:23-26) 11. We believe in the Second Coming of Jesus Christ which is His personal, visible return to earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless suffering of the wicked. (Matthew 16:27; Acts 1:11; Revelation 19:11-16, 20: 11-15) 12. We believe in a literal Heaven and a literal Hell and that all those who place their faith, hope and trust in Jesus Christ will spend eternity in Heaven with the Lord, while those who were not elected and rejected Jesus’ free gift of salvation will spend eternity separated from the Lord in Hell. (Matthew 5:3, 25:31-34; Hebrews 12:23; 1 Peter 1:4; Psalm 9:17; Matthew 5:22, 18:9; Luke 12:5) 13. We believe in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth. (Matthew 24:29-31; Luke 21:36; Romans 1:18, 5:9; 1 Thessalonians 5:9; 2 Peter 2:7-9; Revelation 5:7-10, 7:13-14) 14. We believe in the literal fulfillment of Bible end time prophecies, although some might be written in a figurative or symbolic manner in the Bible, like the book of Revelation. 

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